By John C. Bogle
Insights into making an investment and management from the founding father of the forefront Group
Throughout his mythical profession, John Bogle—founder of the leading edge mutual fund staff and writer of the 1st index mutual fund—has helped traders construct wealth the appropriate method, whereas, while, top a tireless crusade to revive logic to the funding world.
A choice of essays according to speeches brought to expert teams and faculty scholars lately, in Don't anticipate It is equipped round 8 themes
• phantasm as opposed to truth in investing
• Indexing to industry returns
• mess ups of capitalism
• The fallacious constitution of the mutual fund industry
• The spirit of entrepreneurship
• what's adequate in enterprise, and in life
• suggestion to America's destiny leaders
• The unforgettable characters who've formed his career
Widely acclaimed for his position because the moral sense of the mutual fund and a constant recommend for person traders, in Don't expect It, Bogle maintains to motivate, whereas pushing the mutual fund to degree as much as their promise.
Read Online or Download Don't Count on It!: Reflections on Investment Illusions, Capitalism, "Mutual" Funds, Indexing, Entrepreneurship, Idealism, and Heroes PDF
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Additional info for Don't Count on It!: Reflections on Investment Illusions, Capitalism, "Mutual" Funds, Indexing, Entrepreneurship, Idealism, and Heroes
God. God forgive us all. Look after her. 54, 69–70) Obsession here is in the province of the clerical, and its treatment involves exorcism, not therapy. Indeed, major works on melancholy, for example, tended to be written by divines rather than physicians until the eighteenth century. So the demonic possession model continues. 5 The Protestants banned the idea of possession because the Catholic Church was seen as having the inside track on exorcisms, and banning the idea of possession was in eΩect a way of banning popery in general.
Unlike melancholia, which appeared incurable, disease entities like hysteria or spleen, with their wide application and shifting symptoms, were felt to be curable. Yet cure was not necessarily to be obtained from a physician. ”39 The reason for this exclusion is that madness requires the caregiver to have a place of conﬁnement, and medical people generally did not have such places. ”40 A philosopher might have been just as likely to achieve results, since madness began to be deﬁned philosophically as well as somatically.
Obsession and genius This expansion of the category of madness is aided by discussions of the tenuous line between madness and genius. Alexander Anderson in 1796 allows for a continuum between madness and genius, writing “that we can scarcely say where rationality ends and folly begins. ”61 He goes on to acknowledge that great genius is itself like madness, and both Christ and St. ”63 Thomas Arnold writes in 1782 that “it has been commonly asserted, that persons of great abilities, and genius, are more liable to madness than men of inferior understandings.