Caro Papa, ti scrivo by Piergiorgio Odifreddi

By Piergiorgio Odifreddi

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239. Νυν όε ου μέχρι τΎjς των ΡΊjμάτων αυτ<'{) όιαμαρτίας εστιν ό κΙνόυνος (~ 60 γαρ αν ευίατον ~ν το άρρώσΤΊjμα), άλλ' ετι των ΠOνΊjρων εχεται τεχνασμάτων. «ΆπλΎjν » γαρ λέγει των τριων ουσιων « έκάσΤΊjν κατα τ~ν ιόίαν άξίαν », ϊνα τοις εξ άρχΎjς ΡΊjθει­ σιν αυτ<'{) όιορισμοις περι τΎjς πρώΤΊjς τε και όευτέρας και τρίΤΊjς ουσίας και ό τΎjς άπλόΤΊjΤOς συγκακoυργΎjται λόγος. 65 240. leur sujet, qu'il ne cherche pas a nous tromper insidieusement en donnant l'impression d'agreer la notion de simplicite, alors qu'en realite il cherche a prouver la composition (en Dieu).

De toute necessite, ceIui qui soutient que ces choses θοηΙ differentes entre elles envisage I'incidence de certaines quaIites sur Ie sujet. Εη effet, ou bien ίΙ cοηςοίt Ia difference en elles en fonction de l'accroissement ou de Ia diminution et, ce faisant, ίΙ introduit I'idee de quantite dans Ia question debattue, ou bien ίΙ cherche a prouver que, sous Simplicite de ΙΌusίe divine 3. Gregoire a de nouveau recours iι l'argument selon lequelle plus ου le moins est inconιpatible avec la Triade. Dans § 180-186, il avait cherche a montrer que pour ΙΌusie, οη ne saurait parler de plus ου de moins.

F)σι και αποξενοι τας PC324 45 01Jσίας απ' αλλ~λων, αλλην του μονογενους παρα τον πατέρα, έτέραν δε του πνεύματος παρ α τ+Ιν του μονογενους εννοων, 1. Gregoire emp10ie υπ6σ,ασις de fayon de1iberee et pertinente. Eunomc, par contre, a evite soigneusement l' emp10i de ce terme. 2. P1us haut, Gregoire a\ait fait va10ir qu'au sein de 1a Triade i1 η'Υ a aUCllne superiorite ιΙΌrdre tempore1, mora1 ou spatia1 pOllr 1Όusie. ributs comme 1a bonte ou 1a puissance: celles-ci ne sont pas pllls ou moins grandes, au point qu'i1 faudrait distingller entre bonte par nnture et bonte par participation.

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