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Read or Download Avataras: Four Lectures Delivered at the 24th Anniversary Meeting of the Theosophical Society at Adyar, Madras, Dec, 1899 PDF
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Whoever desires to comprehend the genesis of contemporary technology has to stick with 3 traces of improvement, all beginning in antiquity, that have been introduced jointly within the paintings of ISAAC NEWTON, specifically 1. old arithmetic => DESCARTES 2. historical Astronomy => COPERNICUS: I=> NEWTON three. historical Mechanics => GALILEO => HUYGENS In technological know-how Awakening I (Dutch variation 1950, first Eng1ish version 1954, moment 1961, first German variation 1956, moment 1965) i've got the 1st 1ine, giving an summary of the improvement of arithmetic in Egypt, Babylonia, and Greece.
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Extra info for Avataras: Four Lectures Delivered at the 24th Anniversary Meeting of the Theosophical Society at Adyar, Madras, Dec, 1899
Let me take one instance which ignorant lips have used most in order to insult, to try to defame the majesty that they do not understand. But let me say this: that I believe that in most cases where these bitter insults are uttered, they are uttered by people who have never really read the story, and who have heard only bits of it and have supplied the rest out of their own imaginations. I therefore take a particular incident which I have heard most spoken of with bitterness as a proof of the frightful immorality of Shrî Krishna.
The hearts of the Pândavas sank low within them, and at last one night under their tents, resting ere the next day's struggle, the bitter despondency of King Yudhishthira broke out in words, and he declared that until Bhîshma was slain nothing could be done. Then came the test from the lips of the searcher of hearts. ” Would Yudhishthira consent? A promise stood in his way. You may remember that when Duryodhana and Arjuna went to Shrî Krishna who lay sleeping, the question arose as to what each should take.
Then He comes into the world surrounded by many who have been with Him in former births, surrounded by celestial beings, born as men, and by a vast body of beings of the opposing side born also as men. I am speaking specially of the Avatâra of Shrî Krishna, but this is true of any other human Avatâra as well. They are not born into the world alone; They are born with a great circle round Them of friends, and a great host before them of apparent foes, incarnated as human beings, to work out the world-drama that is being played.